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He prayed to his Father in Heaven and in the name of the Father blessed all the Chigaraguan people and told them that he could remain with them no longer but had to visit other people of the earth.

In a blinding flash of light he ascended into the sky from whence he had come. Immediately after Christ's departure the Echa Tah Echa Nah of that time commanded that the laws and commandments be written upon metal plates and given to the other nearby tribes that they could abide by and follow them as He had commanded.

At the height of their civilization, becoming vastly evil forces soon people, causing wealthy and powerful, the began to grow among the people, causing them to become drunken with success and falling away from the commandments that had been given them.

Soon there became two factions, the good and the evil. The evil forces created war upon the good. Prior to the height of battle in the Great War many of the people fled to the north east, and south.

Those who managed to escape, especially those going south, married into other tribes whose language differed from the former language of the refugees.

At any rate, it lasted long enough for the people to forget their native tongue and when they returned to their abandoned cities after the close of the war none could speak his former tongue.

Over a period of time the survivors created a new language which became universally used among the people. A new key of hieroglyphics, pictographs and petroglyphs was introduced at the same time, which now still survives among these people.

The old key of languages and writings used prior to the Great War was completely lost, and to this day less than twenty per cent of these writings have been successfully interpreted.

Information regarding the Great War was obtained from the tribal historian of the Chigaraguan people. The Great War is seldom spoken of by other Indian people as it is only legendary among them, however, the Chigaraguans are the only ones who have a written recording of the momentous event.

They are deeply sincere in their religious rituals and ceremonies, especially those pertaining to marriage, which all Indian people practice.

However the Chigaraguans follow these laws and customs more rigidly, with more sincerity and reverence than any other known group of Indian people.

It is their practice to pray six to eight times a day. Upon arising they face the east and give a short prayer of thanks for the night's rest, the privilege of being alive, and in good health.

At breakfast-time another prayer of thanksgiving is offered. During the midmorning as people go about their duties a prayer is voiced in thankfulness for the condition of their crops, livestock, and other things they possess.

A thanksgiving prayer is said at noon-time for the abundance of food that is placed before them. The smallest child may be the one to voice the prayer for the family.

While the groups are assembled around the huge evening fires someone offers prayer for the welfare and happiness of everyone in the group.

Upon retiring each individual prays. The custom upon offering prayer is that the individual bows his head, folds his hands and humbly voices the opening of his prayer as follows: "All mighty Creator of all Earth people and all living things, I speak to You.

Men, women, and children all offer prayer in the same manner. As the lengthening shadows fade into darkness and the families begin to group around the evening fires the young men go calling on the girls of their choice to escort them to the gatherings, along with their family.

There is no hesitancy or shyness connected with the association of the young men and women. Everyone considers their interest a natural thing and welcomes the opportunity to encourage and cultivate this mutual attraction into courtship and marriage.

Marriage at a young or tender age is strictly taboo, and is unheard of. A young man or young lady is around twenty-one or twenty-two before serious courtship begins.

Courtships usually last from four to seven months at least. When the young couple sets the date of their wedding all the people on the reservation know about it.

Good wishes and congratulations are sent by runner from one community to the other for the couple. On the day designated everyone gathers into the temple to witness this most sacred of all ceremonies.

No gifts are brought oil this occasion, but everything has been made ready for the couple to set up housekeeping as soon as the ceremony is completed.

The men and boys build the house, set up fences and get together the working tools, stock, foodstuffs, and all the things the husband will need.

The women gather to make the wool into blankets, coverlets, and all manner of things for the young wife-to-be to keep house with, storing the cupboards with every kind of food in the community.

The various crafts men contribute whatever is desired to complete the comfort and necessities of the future. Neither the bride nor the groom has a hand in these preparations whatsoever.

The actual wedding ceremony is solemnized by one of the high council members. These ceremonies are a very sacred event and all things that are done and said are not to be spoken of outside of the people who know of the sacredness of it, therefore the writer refrains from going into minute detail; however, the most beautiful and significant part of the ceremony is the final vow that the couple takes.

In the presence of all those assembled as witnesses, and the council members, the couple is escorted by their parents to the baptismal fountain where they are submerged with arms and hands locked, by the three highest council members.

This completes the temple ceremony. Divorce among these people is unknown, they have never heard of such a thing.

They know that marriage is not just for this life but continues through all eternity. The child is planned for and the plans are discussed with the sages of the tribe, for the best good of all concerned.

After the first child is born it is the law of the people that only once every seven years can a mother bear a child, and this law is adhered to rigidly.

In connection with the first visit of the writer to the Chigaraguan people it was mentioned that there are on known vices, such as liquor in any form, tobacco, or any habit forming concoctions that would be detrimental to the mind or body.

Overindulgence in anything is not known there; their wants and needs are few and simple. It was after this adoption that we were privileged to visit the library where Echa Tah Echa Nah read to us of many of the catastrophes that had occurred not only on the western hemisphere but all parts of the world during all ages.

He also read to us numerous things that were to come in the future. One of the most astounding predictions that he read to us at this time was in regard to World War Two, with the tragedies left in its wake, even up to the present time.

Other things he spoke of regarding the future will be mentioned further on in this book. The invasion of the Spaniards was discussed at great length.

He told us of the destruction that was wrought upon the mighty Aztec nation at the height its civilization, which bears out the truth of the story known to the world of how Cortez conquered Mexico.

To hear the story coming from the lips of one who had the original records before him was awe inspiring and tremendously interesting.

The dullness of school day history books flitted momentarily through my mind. Of these things I am not free to speak, but they were inspiring and have given me closer contact with the Source of all living things, which has carried me through many trying and hazardous times even to the present day.

Nowhere will the mention or description of any rituals Paul and I took part in other than the form of baptism be related. At this baptism we were submerged, each of us, three times and had bestowed upon us the most sacred of the Chigaraguan blessing.

We had become one of them and they had become near and dear to us. It was with pangs of regret that these facts intruded upon our thought, but leave we must.

A few days prior to our departure Echa Tah Echa Nah, the Mighty Wise One, invited us to come to the sanctuary and we discussed many things that had taken place during our sojourn there.

After extensively reviewing and discussing the laws and rituals of the people, to his satisfaction of the knowledge given to us by him being deeply embedded in our minds and hearts he bade us when we returned to our country in these words, "My sons, you shall seek and find the people whose laws, tradition, and rituals and beliefs, are the same as ours.

You shall tell them about us, then they will know of us, and you will send us knowledge of your finding them.

At the close of the second day, the moon had risen and all the people had gathered around the fires. Accompanied by the reeds and tom toms they were singing and chanting as we slowly rode through the gates in company with the mighty Echa Tah Echa Nah, who rode with us a short distance beyond them.

Again he reminded us of our mission, speaking very gently and briefly. As the light of the moon fell upon his face, the serenity and nobility of the features were beautiful beyond words to express.

We were still sitting on our horses when he raised his hand in a farewell gesture, and turning from us, rode slowly toward the gates and the warmth of the campfires we had but a few moments ago shared.

Paul and I reluctantly wended our way up the gentle incline toward the northwest not daring to look back upon those who had grown so dear to us.

As the distance between us and the village grew, the sounds of the tom toms, reeds and voices in song faded with the light of the fires into the moonlit night, leaving us silent upon the rough mountain trail.

We did not stop until the other side of the summit was reached just before dawn, when the horses were fed and watered, and we had breakfast and slept.

Shortly afterward we returned to our home at Chinle, Arizona after visiting a couple of days with friends as we came through El Paso, Texas.

Our association with the Chigaraguan people will always be a part of us although we are far removed from them and their beloved leader.

Many interesting artifacts were unearthed during our field work in the State of Missouri, and are now on display in various museums.

During our time off from digging we gave brief lectures of our experiences to specially interested groups, lodges, clubs, and various religious organizations, always seeking out the people we were requested by The Mighty Wise One to find.

Digging in Indian Mound soon became boring to us so we decided to give up any further field work, and return west.

Paul visited the old folks at Chinle, and the writer made a hasty trip to Bruneau Desert, which borders southern Idaho with Nevada.

After brief research work there, an invitation to come into northern Idaho and investigate some Indian ruin sites located there brought to light interesting and valuable artifacts which were disposed of.

Lectures were carried on here the same as in Missouri. While in the western states the people whom my father bade me seek were found and be was notified of their whereabouts.

Each knows of the existence of the other. My mission had been fulfilled. It would be held at Lake Patzcuaro, Michoacan, Mexico over which he would preside.

I gathered from the information that he had sent runners, bearing a message in regard to the great meet, to other Indian tribes.

Each runner being instructed to notify the chief of the tribe he visited, for this chief to send runners to other tribes nearby with the same message to be relayed to other tribes as far as a bird far as a bird could fly to the south and as far as a bird far as a bird could fly to the north.

The following April was when the great mass of Indian people gathered at Lake Patzcuaro for this conference of good will.

The opening speech on the day of the gathering is given here in Echa Tah Echa Nah's own words: , "Oh, my brothers, today begins the year for the past is gone and everywhere new life begins.

The Great Spirit, the Creator of all living things - plants, flowers, birds, trees, reptiles and fish - speaks to me what He speaks to me so shall I say you.

As he bade me call you here and as He whispers in my ear I will say His name all these words I speak to you.

My people, today we are here together. Many have come from all places as far the birds fly north and as far as the birds fly south.

Many of you are sick and ailing, but to you, my people, what I say will ease your tired minds, and help to heal your sick bodies.

I have called you here to give you a great message of patience, understanding, tolerance, good thoughts and love to all. Today we are happy, or are we?

Are our minds and hearts heavy with the misunderstandings of the long dead past? Think wisely as I say to you, 'Have you tried to get help and peace of mind from Him who created us?

Should He who created us silently send Nasi Bii Yaksy, the Death God, to speak and silently tell you to come, are you ready to return to where you first were, or do you fear?

We must stay near to Him our hearts and minds now more than ever before for He has spoken unto me saying, 'Great things in the future time are soon to be upon you.

Already He has started to act upon the plans He promised in the beginning. We must make ourselves ready and good enough to accept all things.

We must cease the killings of our broth amongst us. We must keep hatred and evilness from our hearts and minds. We must be patient and respond to the things we ask of each other.

We must be patient and try to understand, but above all, the needs of each other no matter how small or how large, we must have love in our hearts.

We all have love in our hearts, but we must make it greater, stronger, a more beautiful. Where there has been hatred and evil now must there be patience and understanding, all bad things must pass from us.

They shall listen and do as you shall do. I ask all of you to hear well as I speak of how my people, the Chigaraguans, do in regard to all ways of living.

You are asked to take my message back to your people and ask of them to try hard to do as my people do and have done always. I know of your trials and suffering, of what you have seen in the past, but by your greater efforts to live by the laws and commandments that He has given you to live by, you will all know greater happiness.

By greater happiness you will have greater understanding and tolerance and by your faithfully keeping these laws and commandments in your hearts minds there can be no limit to the future for you and your sons and their sons.

Pray faithfully and you shall soon see reward it pays. Think well, all my people and forget not soon, May His everlasting smile enter into your hearts, and may light from His golden body the sun the light to keep the flame in your hearts burning, for as He has spoken to me have I spoken to you.

Remember, my brothers and sisters, always what you were once, what you Might have been, what you now. And what you intend to be. May light shine on us through all time through all ages.

May He hear and answer our prayers. Always remember this, people, I beg you to remember. I have spoken; it is finished.

The Voice speaks no more. He brought to mind many incidents which had caused the downfall of the Indian people -their drifting away from the laws and commandments, their warlike ways instead of peaceful means of dealing with each other.

Newspaper reports estimate approximately onehundred-twenty-five-thousand representatives assembled from all parts north of the Mexican border as far as Alaska and Canada.

It is impossible to say exactly how many were there, but about two-hundred fifty-thousand would be a fair estimate. On the last night the huge fires of farewell were lighted, and soon the representatives were on their way back to the reservation they had represented, to inform the people of what they had learned at this great meeting.

Immediately after the representatives had returned home there was a noticeable difference in the relationship among the tribes.

A better understanding and a feeling of good will existed that had never been there before. By the time of the second meeting in Mexico all the tribes had outstanding progress to report.

This uniting of the Indian people has been gradually getting stronger since that time. At the same time Echa Tah Echa Nah and his council members were making preparations to leave their Utopia to bring the message of good will again to those who were to return to Lake Patzcuaro.

Incidentally, Lake Michoacan within sight of Lake Patzcuaro and together they are often referred to as "The Twin Lakes On the day set aside by all Indian people as the birth on the new year, Echo Echa Nah and his council arrived at designated spot and by all representatives from the outside.

Each group was eager to discuss the progress that had been made. After four days hearing reports from the various spokesmen Echa Tah Echa Nah stressed the importance of continuing as they had in the past year.

He also told them of great events that were to take place in the future. He prophesied in minute detail the coming of World War II; the havoc, destruction and hardships that would be brought upon the people were mentioned.

Many of the people harkened to his prophetic warning and were prepared when this catastrophe came, which lessened their hardships during this trying period.

He stressed the restlessness of the world after the war would come and the hatred, scorn and contempt of man for his fellow man that would be universal.

The Indian people he urged to remember his teachings and not be led astray by the disunity that would engulf the world about them, admonishing them to cling together in understanding and purpose a good force in a world of evil.

On fifth day the representatives of many of leading tribes expressed their feeling discussed among themselves the possibility getting Echa Tah Echa Nah to accept position of Grand Leader of all Indian people the western hemisphere.

Due to his knowledge and divine inspiration they felt he would be the ideal leader of the people. Word spread rapidly among all the outside representatives and by mutual consent I bestowed upon him this honor.

Of this greatest assembly ever to be recorded the most striking feature was the display of tremendous variety in their dress, variety in material, designs, colors and manner of wearing.

Representatives of every Indian Tribe in the western hemisphere were dressed in their finest regalia. Canadian and Alaskan Indians in their peculiar cold country costumes made of seal, bear and rabbit fur that would serve best in a cold county were seated next to tribal representatives from the Dakotas who were wearing their finest white or tan buckskin raiment with huge eagle feather bonnets.

Next to these two were seated three or four tribesmen from the Brazilian jungle dressed only in breech cloths and moccasins, each carrying the staff of authority and tribal emblem bearing his rank in the tribe and conducting themselves with dignity humbleness in regard to their tribal standing.

Of this group the Navajo and Hopi were sent as representatives. Seminoles from the Florida everglades in their brilliantly colored skirts and headdresses were scattered among Indian representatives from California who were dressed in the finest of modern American clothes.

The Mexican Indian with his large straw hat, serape draped arc his shoulders, brilliantly hued raffia sandals was seated next to the Oyichua with peculiar hat made of willow twigs tightly woven, similar to the early American's beaver hat or the stovepipe hat, white cotton trousers and sandals.

Close by were the large Ladones from Columbia and Venezuela whose dress was similar to that of the Roman toga made from brilliantly hued cotton and wool materials.

While many others from Columbia dressed very similar to those of Venezuela, seated near the Incas from Peru with their short, robe-like garments with trousers made from the wool of the llama and hats very high and pointed almost like those of the Coushea.

All in all, this was one of the most colorful assemblies of the true natives of the western hemisphere and certain one never to be forgotten.

During this speech many of them looked upon him with awe, as he described the greatest of all events that would come upon the Indian people in the future.

He prophesied of the time to come when a great temple or kiva would be built at some distant place I the Indian people and others who belie in all the laws and commandments that I left with them in the beginning, but not until after the cleansing of the earth.

The cleansing process was described as a mammoth catastrophe that would engulf the earth, ridding it of all evil forces and only those who believed in and abided by these laws would survive.

Then after the earth would cease to shake and the storms subside, the survivors would go forth and bury the dead, also care for the sick and wounded.

After the dead will have been buried and the injured healed and all is quiet and peaceful again be, Echa Tah Echa Nah, will call all the survivors of the great holocaust who lived in his country, and prepare them for the great trek from their world.

At this time he would send runners to Chi Chi Suma, who is second in command, bidding him to call the survivors in his part of the country to prepare themselves for a great journey that they would embark upon for they were to leave their country for ever.

The pottery workers will immediately prepare containers of adequate size and shape to transport the grains and foodstuffs.

The basket makers will do likewise; leather workers will prepare all articles necessary to be used during this great trek; weavers will make blankets, robes and all other articles need until the people could again be settled in their homes.

All this is in the future and the people are waiting for the time to come when they will abide by what he has instructed them to do.

During this period of waiting the people are not idle for they have hand hewn and polished all the stone blocks to be used in the Great Temple, and hand polished the white mountain mahogany wood that will be used to beautify the interior of this most sacred, edifice.

Each stone is cut so that it will be interlocked with the stone adjoining it. No nails will be used in the building of this unique structure.

All woodwork will be fitted together with wooden pegs or pins, Only the most precious metals will be used for decorative purposes; however, these will have no face value during this period for there will be no medium of exchange.

Semi-precious stones such as jasper, turquoise, sardonyx, lapis lazuli, and amethyst will be used to add splendor to the interior of this Holy Temple.

There they will make preparations and be work on the Holy Temple and the city within a wall.

Echa Tah Echa Nah, having previously notified the people to prep themselves fox this long trek, will call council members together to tell them that the time has now come for them to begin the task of final preparation for embark upon this journey.

At the close of council meeting the council members go, each to his own community, and personally supervise the final preparations seeing that all is in readiness for this move.

A great bustling about will begin as the people round up the live stock, pack grain and foodstuffs, and other useful things for their departure from the land of the Chigaraguans.

These stones are already prepared and carefully stored in the quarries from which they have been cut, and will have to be moved with caution due to their overwhelming weight and to protect the finish given them.

By crude means of transportation these massive blocks will be moved to the shore line, where huge barges will have been constructed to carry them to their destination.

After all the stones and hand-polished wood will have been loaded on the barges and all is in readiness, the council member in charge will not depart until word comes from Echa Tah Echa Nah.

When the runner brings word back that Echa Tah Echa Nah's group has started the trek from the agreed point of Lake Patzcuaro to journey north, the council member will give the command for the barges to shove off and slowly drift with the current near the coast line following it to the north Thus will start the first group led by Echa Tah Echa Nah.

The same technique will be followed in moving -all their earthly possessions as well as constructing barges, loading and transporting the stones from the quarries located in Chi Chi Suma's country which is a great deal farther south than Echa Tah Echa Nah's country.

Prior to the departure of this second group, word will have been sent to all the Indian tribes extending into South America that the people should make preparations and gradually move to the north to inhabit the abandoned places left by the people of Chi Chi Suma and Echa Tah Echa Nah.

Each group will have a forward vanguard followed by the livestock, pack horses, and carts, the women and children traveling next to the rear guard.

Their mode of transportation will not be as it is in these modern times, for the destruction will have done away with all forms of modernization, leaving only the most primitive.

Constant contact between Echa Tah Echa Nah's group on land and those taking the water route north will be kept by runners.

Should the barges, in any respect, come into difficulty the land forces will immediately dispatch assistance to them. Immediately after crossing this body of water, preparations will be made for the people to remain there until the arrival of Chi Chi Suma and his group.

The barges will be instructed to anchor in the bay - until the arrival of the other barges under Chi Chi Suma Following slowly and laboriously the same route taken by Echa Tah Echa Nah, be should arrive at the river five days after Echa Tah Echa Nah.

Both groups, after a short period of resting, will prepare to move on from this point. Runners will have been sent to take word to the barges to make ready to start.

When all is in readiness to depart, Echa Tah Echa Nah will call his councilmen; Chi Chi Suma will call his council, and together they will map a route which each will take.

Echa Tah Echa Nah with his group will start trekking to the west. His advance scouts will be continuously searching for a low range of mountains running from the north to the south.

After the people and the animals will be rested they will follow this range of mountains to the north, keeping on the east side of the range at all times.

As this group slowly travels to the north, other survivors of this great holocaust of destruction will timidly seek to join with the Chigaraguan people on the great trek.

These survivors will not be able to understand the words of the Chigaraguans, nor the Chigaraguans understand words of the survivors, yet each will recognize the other by their marks, signs, and symbols.

The Chigaraguans will welcome the survivors to join them in this trek. Echa Tah Echa Nah's advance scouts will be on the lookout for a great stone marker not far from a vast area surrounded by a very white substance.

This white substance will surround a tremendous inland body of water; yet at all times shall Echa Tah Echa Nah's group stay on the east side of this body of water which is also on the east side of the range of mountains.

Soon his scouts will report the finding of the stone marker, and upon arriving at this marker the group will remain there for many days.

During their stay at this marker Echa Tah Echa Nah's group will be joined daily by other people from the north.

When the time comes the people will be advised by their leader to make preparations to trek eastward. As this great procession slowly travels eastward other survivors will join in with them.

The advance scouts will be directed, after several days travel eastward, to seek out the designated spot where Chi Chi Suma with his group will have made preparations to build the Holy Temple within a wall.

They will continue their trek eastward, the scouts will inform Echa Tah Echa Nah that they will have sighted Chi Chi Suma and soon both groups will be reunited.

Many of the survivors who will have joined these two groups will have very fair skin and very blonde hair, others will be Indian people, but all will have the same purpose in view as the group of Echa Tah Echa Nah and Chi Chi Suma -- that of taking part in the building of this magnificent edifice of worship to their God.

As the construction of this most Holy Temple continues, and the people who are taking part in its construction are happy in their daily tasks, nighttime slowly descends upon the day after tomorrow.

He will be large in population and belong to no religion but his very own. He will bring with him the sacred stone tablets. The third one or the second one of the two helpers to our True White Brother will have a sign of a symbol of the Sun.

He too, will be wise and powerful. Those who are saved will share everything equally and they all will recognize Great Spirit and speak one language.

The Sumerians would recognize Pahana as an Ancestor from heaven who would return. Into these tablets the Great Spirit inscribed the laws by which the Hopi were to travel and live the good way of life, the peaceful way.

They also contain a warning that the Hopi must beware, for in time they would be influenced by wicked people to forsake the life plan of Maasau'u.

It would not be easy to stand up against this, for it would involve many good things that would tempt many good people to forsake these laws.

The Hopi would be led into a most difficult position. The stones contain instructions to be followed in such a case.

His brother will be in a state of hopelessness and despair. His people make have forsaken the teachings, no longer respecting their elders, and even turning upon their elders to destroy their way of life.

Therefore it is only the Hopi that still have this world rotating properly, and it is the Hopi who must be purified if this world is to be saved.

No other person any place will accomplish this. Later, Handsome Lake met the One who who they reported to.

And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.

I have a personal friend, the oldest son in a prominent entertainment family, who told me that his sister's friend picked up a man who she thought was a hitchhiker, who asked her if she had her food storage, and then disappeared from the car, causing her to almost wreck the car!

I even saw a newspaper report from the Utah Highway patrol about the incidents happening all over Utah during the period.

The Savior explained that they would not die during this time and that they would not suffer physical pain. He promised that because of their righteous desire to teach the people, they would receive great fulness of joy in the kingdom of God.

See 3 Nephi He was a teacher of peace, and worked many miracles. May you write it in beauty as we have told it in beauty.

Tell my people to learn of this great power which once ruled eyes. Tell them to look up and learn. They are of the blood which courses through our veins.

These legends should help us to look up and remember. Only one little group of Book of Mormon believing outcasts in Missouri teach the closest to the original teachings of the Book of Mormon from original photocopies of the Book of Mormon.

This is interesting, because that would have been in if he had not been murdered in Smith was later warned not to listen to the men around him, and was even later told the church was "under condemnation" unles and until they returned to the original teachings of the Book of Mormon.

All of this information was in dispatches carried over U. Government telegraph lines, and was reported to the east coast newspapers by the War Department.

The Chickamauga Cherokee traditional teacher and spokesman for the Western Shoshone, Rolling Thunder or "RT" as we call him, was the spiritual advisor to the films.

Although the problems have always existed seems as though - now - things are beginning to happen. Indians are doing something about it.

People who pretend to speak for us did not actually represent us. I refer especially to those in the employ of the Bureau of Indian Affairs airs Agency Indians as they are known.

However, now that we have educated Indians who are still traditional, and more and more coming to speak for our people - and true chiefs of the tribes.

It will no longer be necessary to let these other people speak for us. We will not be the aggressor in any instance. It was part of our religion to live with other people in a peaceful manner.

While we did have some disagreements, and small - what could be called raid we had no wars of genocide like the European people have, where there are mass killings of millions of people.

We had some minor disagreement amongst ourselves which usually were settled in a peaceful manner. And we still believe that way , We would like to live in peace and friendship with all people, but that doesn't mean we will continue to be pushed around, or to lose all our lands, and all our people, just because some authority and some people come here and says it has to be that way.

We know that the time has come - about a year ago - that the time has come to stand up for our rights. So that's what's happening everywhere.

It'll be the same all over. Many things are being done. But we know too that the first start of a resistance and the first comeback of the Great Spirit's way of life will be made with the native people here, and it will extend to other people.

Like a diagram on a board, a chain of friendship of human hands. It'll eventually extend around the world. It happened at Henrietta, Oklahoma this last June.

Sixty five tribes and medicine men from the United States, Canada and Mexico met, and we joined hands at the end of the ceremony, and smoked the peace pipe, and this was the first time in one hundred years that all the tribes came together on a high And next year, or some time in the near future other I will be invited to join, and then the chain of friendship will be extended around the world.

Shoshones speak the same Ian as the Aztecs, same language as the Comanches. The tribes of this part around Los Angeles, the small bands Indians that inhabited this area consider themselves Shoshone although they speak a dialect of Shoshone.

Shoshone is the mother tribe, a very ancient people. Indians of all the Southwest, and this part of the country was all at one time part Ute Aztec Empire.

We were given a code of five laws to live by. Some young people at that time laughed at them, and didn't believe, and said what do the old people know?

What do the medicine men know? They were told of the coming of the White man knew the White man was coming, and if they were to violate any one of these laws, they would be almost destroyed the earth - that for a long period of time we'd be almost destroyed from the earth-- that for a long period of time we'd be tested.

And we know what happened when they came here. People violated all five of these laws, and that's why our people had to be corrected.

But that also applies to White people as well as Indians. It was predicted that in the last days many Indians would turn back to the Great Spirit's way of life, and that many White people would also turn to the Great Spirit's way of life.

It's not a racial thing. So we know what happened when Columbus came, and the priests and their robes, and the cross, and the Indians bowed down.

And the Great Spirit was angry - even at that time because our people were living in a garden of Eden, and had everything for the taking and yet they chose to bow down before a foreign power and to foreign gods.

They would bring something that glitters to trade with. And they would buy our lands. We were not to sell our lands because the earth is our mother and it is not for sale.

So we were not to take this. At that time we could intermarry and all live together as brothers. They would try to get us to put our name to a paper, to make an agreement.

In other words, a treaty. And we were not to do that, we were not to give our name to any paper or agreement because we would keep our word and they would not keep theirs.

They would talk out of both sides of their mouth, and break their word. And that's not making excuses for the White or for their government for what they have done to our in any sense of the word.

A change must be made. If the country and many are to be saved from the gourd of ashes of the atomic bomb we must start making this change now - in the direction all people who have a good heart and want to live in and happiness will have some way to follow where they correct the things that are being done so that we continue to live here without wars and aggression, the breaking of treaties and the stealing of lands.

Those kind of things. I have Inca friends up here, we have our people down there, and there is more contact between us than the White man thinks.

In ancient times, the Inca civilization provided for all its people. There were store houses built along the highways.

If anyone was I they could take out a certain amount of food or grain without asking anyone. They only took for their needs, they never thought of profit or exploitation, so there was no need to guard these storehouses.

They said that no man could take care of more than people so from there it went to the head Inca. They still have their organization intact, and they have their and colleges, but they are well hidden.

In the traditional way we can't say that this is more communion because that be incorrect. I receive letters from Druids over in England, descendants of the people who built Stonehenge, similar things to what we have here, and I find that many of their teachings are basically the same as ours.

If people were to adhere to that and eliminate the greed which exists in the world today, there'd be no need for wars and aggression.

And that would be true of any people living in their primitive or original state. I'm speaking of the time before the Roman armies and the Christians conquered Europe.

People living in the primitive or original state believed much the same thing as the American Indian no matter what part of the world they were in.

They performed brain surgery, they were all advanced in astronomy. But they were thinking in terms of science to save man, science for the good of the human being.

The pollution of the rivers, air, the land and the timber, everything, everything they touch. We think in terms of respect for nature.

We take a plant out of the ground for medicine, we have to make a prayer, and make an offering - beads, tobacco or other different things - then we smooth the dirt back to the original way it was.

I just tell that to demonstrate that we don't contest nature, we live in accord with nature. That's the way we were told to live accord with nature.

They've had that for several years and they haven't decided yet because I've been trying to I up with that, and I notice recently that they had an ea quake in Chicago and in some other places back where never had them before and I can predict right now, I know we are going to have many more of those all through country where the Indians are no more, where there are no no Indians who know the law of and life of this continent.

So they're going to suffer greatly in those areas more and more as they keep pressing the native people. RT: That was prophesied. One thing that should be remembered - the Indians set no date also - is because prophecy is subject to change, and, also, there are a great good forces at work at this time in California.

That's what's holding it up. And if it hadn't have been for those things those prophecies would have come true just as scheduled , And it's not passed yet.

It still might happen. No or capable of setting a date because if enough good vibrations enough good forces are at work, then it might not happen at But we are not the judge of this earth.

We can only interpret. And they are going to make one last great effort to hold on to their ill-gotten gains.

They think they have something to lose even by giving people their human rights. They are so greedy, they are afraid they'll have to give up something when they have everything to gain.

That's because of their wrong training. We can't set a date. We won't set a date. But their forces are building up.

But the good forces are building up too, the ones that they don't want to recognize. It wouldn't surprise me at all to see the day come, just like it came in our country in Ruby Valley, when these people who've been beatin' people over the head - who arrest people on any kind of charge, and ignoring the real crimes: when these people are rounded up and headed for the Pacific Ocean and let them see if they can swim.

I don't want it misinterpreted. But it is something I see coming in the future. I'm not saying who will do it, or how.

It might be just some kind of spontaneous thing. A happening, just like the Ruby Valley thing that happened up there in Nevada.

It planned at all. We don't plan those kinds of things. We had no law, we had no protection from the law, and so it just happened that I'm not saying that's the way it'll happen in Los Angeles , TZ: What did happen in Ruby Valley, and what we events leading up to that?

He went off the reservation to kill it. Most of the hunting is off the reservation. The reservations are small and barren.

They laid him off his job, I no food at home. He had no milk for the baby. He ha children, and it's almost impossible for an Indian to get welfare in the state of Nevada, so he did the thing that was natural for him.

He went on this land that used to be an Indian reservation - which somebody - they don't know how, some of the puppets or agents sold it or disposed of it - but their ancient hunting ground anyway.

So he went the: killed a deer. In the meantime all these towns up there, the whole town of Winnemucca, Elko - are filled with sportsmen.

The rich White hunters with their jeeps and their high powered rifles with telescopic sights. They's drinkin' their whiskey gettin' ready for the opening of the deer season.

And his wife nine children were left stranded in the town of Winnemucca And we had quite a time getting any help for him at all.

So we sent out a party of scouts Oscar Johnny to keep an eye on them. And they watched them for two days with field glasses and reported back they were camped all over the reservations and that the, shooting up the game, leaving some of it out in the hot sun to rot, drinking their whiskey and headin' back up for bigger ones.

And that the Indians had barricaded themselves in their houses afraid to step outside because they were shooting at everything that moved.

And they laughed at him. They told him, "Aw come on Chiefy, it's all right, have a drink, we're not hurting anything" and stuff like that.

Of course the Chief don't drink, but I ask him, "What did you say? All five camps. War paint, feathers, we had no bows and arrows.

We had automatic rifles and automatic shotguns, and pistols. We just came up around them, we were around them and among them before they knew we were there.

They froze like statues, they stood there. The fact is they couldn't talk. The others stayed back a little ways with their guns in the air so they wouldn't shoot anybody accidently, and four of us, including myself, went up to talk to them.

The first one I picked out because I thought he was the leader of the group because he was acting the wildest and the toughest before, you could hear him for miles, but now he was quiet as a pin.

His mouth was workin' but there was no sound. So I repeated it again a little louder. And still the same thing, no sound. And then another one, he was mumblin' to himself, and he was talkin', so I got up close to him to hear what he was seven', and he was praying "Oh, Jesus save me, I didn't mean any harm," 'and like that Only one of them could find his tongue.

Well, he started to put his hand in his pocket and I stepped back while a couple of young bucks began to draw down on him.

I told him, "Don't move, don't move buddy. I'm a Sheriff. I looked it but I wouldn't touch it. And sure enough he was a sheriff. I told him we were trying to get the sheriff the morning, and I wasn't in a good mood, I wasn't thinkin' things about sheriffs at that time.

I told him that's no here mister, that's no good at all. I told him, "I'm not going to tell you. Just one way, the way you're leaving, and you're leaving very quickly.

I says, "you got fifteen minutes. Now move! They moved. And then the other groups coming down from the hills. They all joined together on the way out.

We rode up an the South Fork, and different ones trying to find fishermen hunters but there were none. Word had gotten out that in the bars I think, and it hit the headlines of the papers and they took out.

So I guess they told it in the bars that night. That's what I heard in Elko - about the Indians coming down on them in war paint and everything, and made us out to be a lot worse than we are, when actually it our ground, defendin' our homes and lives and property.

Actually it was a confrontation, if you want to call it that. We were purely on the defensive. If we had been raiding a White man's ranch or somethiing like that, it would have been different.

It would have been a raid. But they were the ones raidin' our property, and we put them off. That's the way it'll have to be.

Just like a burglar would come into their house - he would be the raider, not the man defending his house.

Only one paper that has a history of not takin' Indians: the Reno Evening Gazette. They're the only ones that came out and said that we were still fighting the Civil War and other uncomplimentary remarks.

They're really small trees, and they have very rich nuts that grow on them. They make up a large part of the Indian's diet in Nevada - together with the deer meat.

They use some for the winter's food supply. They cook it in many different ways, and they eat it raw, and some of them they sell to get money for things they need because there isn't much work for Indians up there, and they can get a little money that way, and they get them by the pick-up load.

I guess it must have been two or three years ago. The people are supposed to pay five cents a pound for everything over 25 pounds.

Then they're supposed to get another permit, cost five dollars, if they sell any of them, and then pay another tax also of a percentage of the pinenuts they sell.

So it would amount to quite a bit. The Indians don't even have half the income of the colored people. That's how low on the scale the Indians are.

And yet the Bureau of Land Management - and we had taken pictures and know of about seven or eight different areas of Nevada -- where they put two caterpillar tractors side by side about fifty yards apart and put a heavy chain between them and tore these trees down - over thousands of acres in order to grow grass for the sheep.

And they sell hundreds of thousands of little pinenut trees for Christmas, and we protested that. Yet say they're using this money that they get from the tax 1 serve the pinenuts.

And we know that's not true. There is no reason for this tax at all. And not paying this tax, none of our people are paying that tax.

We're all supposed to have a permit to build a fire. The camp out, and they gather firewood. Now the Indians never start a forest fire or a range fire because they a careful about those things.

And yet they're supposed a permit to gather firewood. Everything we do, we're supposed to have a permit. They were not put there by the state in the first place.

And we have been unpleased and unhappy about the federal government continuing to pass legislation at which the Indians are not represented.

And by being represented also I want to state very clearly that not speaking of socalled made-over, white-washed Whiteman's Indians representing us.

They don't represent us. The have. That's not the answer at all. But, it's what they're doing a great deal of right now. But that's not the answer at all.

The fact, is, either we are represented or we are not represented. The Shoshone tribe will not let anyone take a census.

They've tried several times to take a census but we will not say how many. But I will say this, there are a lot more of us than they think there are.

We had to promise to put aside our weapons and not fight again. And we're going to keep our treaty. Now they draft every Indian that can walk or crawl, or even sick Indians.

Or where an Indian would be the only support for his family or for his old father and mother. And we had a tribal meeting. He explained how he'd been tricked into the service.

They told him to go ahead, that he couldn't do anything else, that he'd have to fight it once he was inside. And then after they had him, they gave him no consideration at all - even though he told them he was the sole support of his parents.

And he had a history of rheumatic fever, his parents were sick - yet they drafted him. So, our people decided: No more. No more going.

Many of the other tribes feel the same way. Some of our young men have already gone to jail, some are in jail.

Some have gotten out - all stages of it at the present time. But the fact remains they're not going anywhere.

Sometimes we pay taxes out of protest, like they take it out of our pay when we work. Things like that we don't approve of it at all.

And we know that we are in our own country. We are not in somebody else's country or a foreign country. We know we're the first people here.

And if there are any taxes to be paid we think it ought to be paid to us. In other words, they're way behind on the rent money.

A lot of those improvements we can get along out. The reservations are so small, and many of our people don't have any land.

There's more Indians live off the reservations than live on. No land. Homeless, displaced people in their own country like one Indian said before I left home, and I like the way he said it, he said: "The White man's government don't to push us any further.

What we mean is, they don't want to push us. They don't want to push us. There's room here for one. Also room for native people. I'd rather say we're surprised ourselves at the massive support we got from all people all over the world.

We got letters from as far as the Philippine Islands. And the day after the so-called on Ruby Valley, half the high school kids from the little where I live up in Nevada - some White kids, some Colored kids - all of them came over and wanted to know when next raid was so they could go along.

Fact is while it still going on and they got word in town, there were several carloads of them that headed toward Ruby Valley to help us out while it was going on but they got there too late.

But it shows the sentiment, though, of the people, and the young people particularly, that they don't believe what some of the old guard's been doing.

It's very encouraging to us. It has a better foundation than that. It's a struggle for human rights. And what affects one of us affects all of us today.

And if we resist the things that are being done to us we are actually resisting the same ones that are doing these things to other people also.

And I've seen that. And it's going to be rough, mighty rough, especially in the cities. People will turn on each other for any reason and no reason.

There will be a general break down of all laws. It'll be unsafe. The only safe places will be far in the back country. I was with an Indian army.

We were coming into a city on horseback. There was no other means of transportation. The city had been smashed by bombs, and there was nothing left.

We didn't need them, but we were in formation anyway when we came into this city. And we knew there was some life left. In the far end of one street we found that some buildings were not completely smashed.

There were some old people and some little white babies there. We couldn't take them all, but we took the babies because we knew if we raised those up without any greed, they'd have no greed, and they'd grow up to be good people.

So we took those. I've heard that among Hopi, about the White Brother. The way we say it among the Shoshone is a little different, but it amounts to the same thing.

They say that someday the White man would be sorry for what he'd done to the Indian, and that the White man would shake hands with the Indian, that someday the White and the Indian would be friends.

When did you have the dream? We don't desire any destruction. And we are not either the on are bringing that condition about, because we are not the doing the things.

But we know there are certain evil and people working with the establishment that are bringing these things about.

Very definitely. And there's thing to work for, and look forward to, that it should be changed That's up to the people themselves if they have the cc the heart, if they WANT a better life.

But this destruction -- these wars of aggression, all these things going on now not necessary. So it would stand to reason then that this destruction is going to come upon them, if they don't change.

Primitive: first, the Latin word - their language. Primitive would mean the most pure. When he was the purest, before I taken up greedy ways, and oriented himself toward that -- profit, gain, and making it at the expense of other people.

In the United States we think it is the American Indian, especially in relation to this continent.

Some of them are not known or are not publicized. But there's quite a few of them, quite a few of us that know those teachings, and at the right time we can bring them out.

The record will enumerate some of these prophecies, along with some Indian music. We are especially interested in the prophecies that will relate to the younger generation because they are the ones it seems at this times that want to learn.

They are the ones who are looking for a better way of life. And some of these visions and prophecies will relate directly to them, to their way of life.

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Humanize Him to the point where you can run and jump on His lap, and hug Him. You are His thought!

You are His child! Talk to Him in a respectful manner. But then, regard Him as you would your father, human father, who you love dearly.

You want to go to Dad and give Him a hug. He wants you to grow up right! You might as well get up on His lap and apologize, and love Him, instead of standing out there in the doorway.

Get in there and hug the Guy, this Great Being. He exists! A lot more than I intended to say. Take it down as you choose. In and then again in , a mass meeting of Indians from all over the Americas took place at Lake Patzcuaro, Michoacan, Mexico.

It was covered by news media outlets worldwide, including Life Magazine with an article entitled, "Calling All Tribes.

He and his brother Paul traveled all over South and Central America in the s, doing archaeological research.

Natoni and his brother Paul traveled there, met Joseph, a seer, who was the keeper of a vast library -- hidden from the Spanish and Mexican authorities for centuries.

They spent 9 months with him, were adopted as his sons, and were sent out with a message concerning Three Days of Darkness to come -- and much more His weight is approximately two-hundred-thirty pounds.

He has a very beautiful carriage, very straight and erect, moving along with such grace that he seems to glide rather than walk.

It would be hard to believe that he has reached the austere age of ninety which he was at the time that we were visiting him.

A lionel head rests upon massive shoulders, his hair is abundant and snow white, worn similar to the modern Navajo with a large bob bound with wool yarn at the back of the head.

The characteristics of his face show calmness and serenity, and very great kindness yet one can readily know that he has the ability of being very stern, firm, and hard.

The eyes are the most commanding feature, changing in color from dark blue to black, brown or hazel depending on the depth of emotion brought about by the subject under discussion.

It is at once apparent that he is a man of divine inspiration and wisdom. Paul and I were amazed when we knew his vast knowledge of the various ancient languages, his ability to translate fluently and at random any one of the long dead tongues found in the mammoth library.

Regardless of the ancient manuscript from which he was reading, he could translate it into the Astecaza language. He discussed with us many things pertaining to the Chigaraguan people, their mode of living, their laws, religion and beliefs in the past as well as the present.

Great events that had occurred from the beginning up to the present time and far into the distant future were dwelt upon at length.

The longer we stayed, becoming more acquainted with their beliefs and customs, the deeper he delved into the past, even back to the Ancient of Ancients.

Our visits to the quiet, mellow library became more frequent. At these times he would describe the most sacred events that had occurred to the people.

The night before he started to describe this visit to us, we met in the library and he said at the rising of the sun we would meet and go into the Most Sacred Temple for prayer.

Just at sunrise the following morning we met at the designated place, having arisen earlier and eaten a hearty breakfast.

We entered into the temple and prayed. After praying we remained in the temple for meditation, and then returned to the library. While Paul and I seated ourselves he brought from a small receptacle a large white doeskin, which he unrolled and spread on the table before him.

The tribal historian joined us almost at once, and while he was seating himself, Echa Tah Echa Nah, touching lightly the top corners of the doeskin, looked steadily out of the window with the most wistful expression on his face as though he was waiting for the answer to a silent prayer.

By a slight change of expression we could tell that the answer had come, and then he began to read from the doeskin. I will not attempt to pass on to you, word for word; the contents of the manuscript that he read to us, but to the best of my ability will explain all I can remember.

During this horrible catastrophe the Chigaraguans of that time gathered into the temples, remaining there until the morning of the fourth day, when the sun rose as usual, the earthquakes and storms having subsided.

The people left the temples and went about repairing damages done by this disaster. Just before noontime the people became greatly distressed due to a light in the sky.

It was of much greater brilliance than the sun and directing its progress slowly earthward, coming straight to the Chigaraguan city.

Again the people gathered into the temples, many of them prostrating themselves upon the ground, believing that after the three days and nights of darkness and destruction, followed by this unusual light, this was truly the end of their existence.

A few people, braver than the others who were prostrate upon the earth, watched the approach of this light as it came toward them.

As it drew nearer they could discern the outline of the body of a heavenly personage. Around this personage, the Chigaraguans believe to this day, a robe made of the quetzal bird feather.

The author believes, however, that in confusion they mistook the halo of light around the Christ for what they belie to be a robe around Him.

As this I personage touched the earth and walked am those prostrate upon the ground, the Echa Tah Echa Nah of that day came forth from the temple to greet him, inviting him into the temple.

The wisemen were assembled and as many people as could into the temple remained there to listen to this great spiritual being.

During his five day visit with the Chigaraguan People he taught them of all the laws and commandments of his Father in Heaven whom they should worship, promising them that if they would live and abide by these laws and commandments, some day he would return and live with them again.

He also instructed the wise men to have the laws and commandments, that he had given unto them, written upon that which would never wear away and be given to the people nearby the Chigaraguans that they might follow the same teaching and commandments.

On the morning of the sixth day they assembled in the temple where he reminded them again of his laws and commandments that he had given them.

He prayed to his Father in Heaven and in the name of the Father blessed all the Chigaraguan people and told them that he could remain with them no longer but had to visit other people of the earth.

In a blinding flash of light he ascended into the sky from whence he had come. Immediately after Christ's departure the Echa Tah Echa Nah of that time commanded that the laws and commandments be written upon metal plates and given to the other nearby tribes that they could abide by and follow them as He had commanded.

At the height of their civilization, becoming vastly evil forces soon people, causing wealthy and powerful, the began to grow among the people, causing them to become drunken with success and falling away from the commandments that had been given them.

Soon there became two factions, the good and the evil. The evil forces created war upon the good.

Prior to the height of battle in the Great War many of the people fled to the north east, and south. Those who managed to escape, especially those going south, married into other tribes whose language differed from the former language of the refugees.

At any rate, it lasted long enough for the people to forget their native tongue and when they returned to their abandoned cities after the close of the war none could speak his former tongue.

Over a period of time the survivors created a new language which became universally used among the people. A new key of hieroglyphics, pictographs and petroglyphs was introduced at the same time, which now still survives among these people.

The old key of languages and writings used prior to the Great War was completely lost, and to this day less than twenty per cent of these writings have been successfully interpreted.

Information regarding the Great War was obtained from the tribal historian of the Chigaraguan people. The Great War is seldom spoken of by other Indian people as it is only legendary among them, however, the Chigaraguans are the only ones who have a written recording of the momentous event.

They are deeply sincere in their religious rituals and ceremonies, especially those pertaining to marriage, which all Indian people practice.

However the Chigaraguans follow these laws and customs more rigidly, with more sincerity and reverence than any other known group of Indian people.

It is their practice to pray six to eight times a day. Upon arising they face the east and give a short prayer of thanks for the night's rest, the privilege of being alive, and in good health.

At breakfast-time another prayer of thanksgiving is offered. During the midmorning as people go about their duties a prayer is voiced in thankfulness for the condition of their crops, livestock, and other things they possess.

A thanksgiving prayer is said at noon-time for the abundance of food that is placed before them. The smallest child may be the one to voice the prayer for the family.

While the groups are assembled around the huge evening fires someone offers prayer for the welfare and happiness of everyone in the group. Upon retiring each individual prays.

The custom upon offering prayer is that the individual bows his head, folds his hands and humbly voices the opening of his prayer as follows: "All mighty Creator of all Earth people and all living things, I speak to You.

Men, women, and children all offer prayer in the same manner. As the lengthening shadows fade into darkness and the families begin to group around the evening fires the young men go calling on the girls of their choice to escort them to the gatherings, along with their family.

There is no hesitancy or shyness connected with the association of the young men and women. Everyone considers their interest a natural thing and welcomes the opportunity to encourage and cultivate this mutual attraction into courtship and marriage.

Marriage at a young or tender age is strictly taboo, and is unheard of. A young man or young lady is around twenty-one or twenty-two before serious courtship begins.

Courtships usually last from four to seven months at least. When the young couple sets the date of their wedding all the people on the reservation know about it.

Good wishes and congratulations are sent by runner from one community to the other for the couple.

On the day designated everyone gathers into the temple to witness this most sacred of all ceremonies. No gifts are brought oil this occasion, but everything has been made ready for the couple to set up housekeeping as soon as the ceremony is completed.

The men and boys build the house, set up fences and get together the working tools, stock, foodstuffs, and all the things the husband will need.

The women gather to make the wool into blankets, coverlets, and all manner of things for the young wife-to-be to keep house with, storing the cupboards with every kind of food in the community.

The various crafts men contribute whatever is desired to complete the comfort and necessities of the future.

Neither the bride nor the groom has a hand in these preparations whatsoever. The actual wedding ceremony is solemnized by one of the high council members.

These ceremonies are a very sacred event and all things that are done and said are not to be spoken of outside of the people who know of the sacredness of it, therefore the writer refrains from going into minute detail; however, the most beautiful and significant part of the ceremony is the final vow that the couple takes.

In the presence of all those assembled as witnesses, and the council members, the couple is escorted by their parents to the baptismal fountain where they are submerged with arms and hands locked, by the three highest council members.

This completes the temple ceremony. Divorce among these people is unknown, they have never heard of such a thing. They know that marriage is not just for this life but continues through all eternity.

The child is planned for and the plans are discussed with the sages of the tribe, for the best good of all concerned.

After the first child is born it is the law of the people that only once every seven years can a mother bear a child, and this law is adhered to rigidly.

In connection with the first visit of the writer to the Chigaraguan people it was mentioned that there are on known vices, such as liquor in any form, tobacco, or any habit forming concoctions that would be detrimental to the mind or body.

Overindulgence in anything is not known there; their wants and needs are few and simple. It was after this adoption that we were privileged to visit the library where Echa Tah Echa Nah read to us of many of the catastrophes that had occurred not only on the western hemisphere but all parts of the world during all ages.

He also read to us numerous things that were to come in the future. One of the most astounding predictions that he read to us at this time was in regard to World War Two, with the tragedies left in its wake, even up to the present time.

Other things he spoke of regarding the future will be mentioned further on in this book. The invasion of the Spaniards was discussed at great length.

He told us of the destruction that was wrought upon the mighty Aztec nation at the height its civilization, which bears out the truth of the story known to the world of how Cortez conquered Mexico.

To hear the story coming from the lips of one who had the original records before him was awe inspiring and tremendously interesting. The dullness of school day history books flitted momentarily through my mind.

Of these things I am not free to speak, but they were inspiring and have given me closer contact with the Source of all living things, which has carried me through many trying and hazardous times even to the present day.

Nowhere will the mention or description of any rituals Paul and I took part in other than the form of baptism be related.

At this baptism we were submerged, each of us, three times and had bestowed upon us the most sacred of the Chigaraguan blessing. We had become one of them and they had become near and dear to us.

It was with pangs of regret that these facts intruded upon our thought, but leave we must. A few days prior to our departure Echa Tah Echa Nah, the Mighty Wise One, invited us to come to the sanctuary and we discussed many things that had taken place during our sojourn there.

After extensively reviewing and discussing the laws and rituals of the people, to his satisfaction of the knowledge given to us by him being deeply embedded in our minds and hearts he bade us when we returned to our country in these words, "My sons, you shall seek and find the people whose laws, tradition, and rituals and beliefs, are the same as ours.

You shall tell them about us, then they will know of us, and you will send us knowledge of your finding them. At the close of the second day, the moon had risen and all the people had gathered around the fires.

Accompanied by the reeds and tom toms they were singing and chanting as we slowly rode through the gates in company with the mighty Echa Tah Echa Nah, who rode with us a short distance beyond them.

Again he reminded us of our mission, speaking very gently and briefly. As the light of the moon fell upon his face, the serenity and nobility of the features were beautiful beyond words to express.

We were still sitting on our horses when he raised his hand in a farewell gesture, and turning from us, rode slowly toward the gates and the warmth of the campfires we had but a few moments ago shared.

Paul and I reluctantly wended our way up the gentle incline toward the northwest not daring to look back upon those who had grown so dear to us.

As the distance between us and the village grew, the sounds of the tom toms, reeds and voices in song faded with the light of the fires into the moonlit night, leaving us silent upon the rough mountain trail.

We did not stop until the other side of the summit was reached just before dawn, when the horses were fed and watered, and we had breakfast and slept.

Shortly afterward we returned to our home at Chinle, Arizona after visiting a couple of days with friends as we came through El Paso, Texas.

Our association with the Chigaraguan people will always be a part of us although we are far removed from them and their beloved leader.

Many interesting artifacts were unearthed during our field work in the State of Missouri, and are now on display in various museums. During our time off from digging we gave brief lectures of our experiences to specially interested groups, lodges, clubs, and various religious organizations, always seeking out the people we were requested by The Mighty Wise One to find.

Digging in Indian Mound soon became boring to us so we decided to give up any further field work, and return west. Paul visited the old folks at Chinle, and the writer made a hasty trip to Bruneau Desert, which borders southern Idaho with Nevada.

After brief research work there, an invitation to come into northern Idaho and investigate some Indian ruin sites located there brought to light interesting and valuable artifacts which were disposed of.

Lectures were carried on here the same as in Missouri. While in the western states the people whom my father bade me seek were found and be was notified of their whereabouts.

Each knows of the existence of the other. My mission had been fulfilled. It would be held at Lake Patzcuaro, Michoacan, Mexico over which he would preside.

I gathered from the information that he had sent runners, bearing a message in regard to the great meet, to other Indian tribes.

Each runner being instructed to notify the chief of the tribe he visited, for this chief to send runners to other tribes nearby with the same message to be relayed to other tribes as far as a bird far as a bird could fly to the south and as far as a bird far as a bird could fly to the north.

The following April was when the great mass of Indian people gathered at Lake Patzcuaro for this conference of good will.

The opening speech on the day of the gathering is given here in Echa Tah Echa Nah's own words: , "Oh, my brothers, today begins the year for the past is gone and everywhere new life begins.

The Great Spirit, the Creator of all living things - plants, flowers, birds, trees, reptiles and fish - speaks to me what He speaks to me so shall I say you.

As he bade me call you here and as He whispers in my ear I will say His name all these words I speak to you. My people, today we are here together.

Many have come from all places as far the birds fly north and as far as the birds fly south. Many of you are sick and ailing, but to you, my people, what I say will ease your tired minds, and help to heal your sick bodies.

I have called you here to give you a great message of patience, understanding, tolerance, good thoughts and love to all. Today we are happy, or are we?

Are our minds and hearts heavy with the misunderstandings of the long dead past? Think wisely as I say to you, 'Have you tried to get help and peace of mind from Him who created us?

Should He who created us silently send Nasi Bii Yaksy, the Death God, to speak and silently tell you to come, are you ready to return to where you first were, or do you fear?

We must stay near to Him our hearts and minds now more than ever before for He has spoken unto me saying, 'Great things in the future time are soon to be upon you.

Already He has started to act upon the plans He promised in the beginning. We must make ourselves ready and good enough to accept all things.

We must cease the killings of our broth amongst us. We must keep hatred and evilness from our hearts and minds. We must be patient and respond to the things we ask of each other.

We must be patient and try to understand, but above all, the needs of each other no matter how small or how large, we must have love in our hearts.

We all have love in our hearts, but we must make it greater, stronger, a more beautiful. Where there has been hatred and evil now must there be patience and understanding, all bad things must pass from us.

They shall listen and do as you shall do. I ask all of you to hear well as I speak of how my people, the Chigaraguans, do in regard to all ways of living.

You are asked to take my message back to your people and ask of them to try hard to do as my people do and have done always.

I know of your trials and suffering, of what you have seen in the past, but by your greater efforts to live by the laws and commandments that He has given you to live by, you will all know greater happiness.

By greater happiness you will have greater understanding and tolerance and by your faithfully keeping these laws and commandments in your hearts minds there can be no limit to the future for you and your sons and their sons.

Pray faithfully and you shall soon see reward it pays. Think well, all my people and forget not soon, May His everlasting smile enter into your hearts, and may light from His golden body the sun the light to keep the flame in your hearts burning, for as He has spoken to me have I spoken to you.

Remember, my brothers and sisters, always what you were once, what you Might have been, what you now.

And what you intend to be. May light shine on us through all time through all ages. May He hear and answer our prayers. Always remember this, people, I beg you to remember.

I have spoken; it is finished. The Voice speaks no more. He brought to mind many incidents which had caused the downfall of the Indian people -their drifting away from the laws and commandments, their warlike ways instead of peaceful means of dealing with each other.

Newspaper reports estimate approximately onehundred-twenty-five-thousand representatives assembled from all parts north of the Mexican border as far as Alaska and Canada.

It is impossible to say exactly how many were there, but about two-hundred fifty-thousand would be a fair estimate. On the last night the huge fires of farewell were lighted, and soon the representatives were on their way back to the reservation they had represented, to inform the people of what they had learned at this great meeting.

Immediately after the representatives had returned home there was a noticeable difference in the relationship among the tribes. A better understanding and a feeling of good will existed that had never been there before.

By the time of the second meeting in Mexico all the tribes had outstanding progress to report. This uniting of the Indian people has been gradually getting stronger since that time.

At the same time Echa Tah Echa Nah and his council members were making preparations to leave their Utopia to bring the message of good will again to those who were to return to Lake Patzcuaro.

Incidentally, Lake Michoacan within sight of Lake Patzcuaro and together they are often referred to as "The Twin Lakes On the day set aside by all Indian people as the birth on the new year, Echo Echa Nah and his council arrived at designated spot and by all representatives from the outside.

Each group was eager to discuss the progress that had been made. After four days hearing reports from the various spokesmen Echa Tah Echa Nah stressed the importance of continuing as they had in the past year.

He also told them of great events that were to take place in the future. He prophesied in minute detail the coming of World War II; the havoc, destruction and hardships that would be brought upon the people were mentioned.

Many of the people harkened to his prophetic warning and were prepared when this catastrophe came, which lessened their hardships during this trying period.

He stressed the restlessness of the world after the war would come and the hatred, scorn and contempt of man for his fellow man that would be universal.

The Indian people he urged to remember his teachings and not be led astray by the disunity that would engulf the world about them, admonishing them to cling together in understanding and purpose a good force in a world of evil.

On fifth day the representatives of many of leading tribes expressed their feeling discussed among themselves the possibility getting Echa Tah Echa Nah to accept position of Grand Leader of all Indian people the western hemisphere.

Due to his knowledge and divine inspiration they felt he would be the ideal leader of the people. Word spread rapidly among all the outside representatives and by mutual consent I bestowed upon him this honor.

Of this greatest assembly ever to be recorded the most striking feature was the display of tremendous variety in their dress, variety in material, designs, colors and manner of wearing.

Representatives of every Indian Tribe in the western hemisphere were dressed in their finest regalia. Canadian and Alaskan Indians in their peculiar cold country costumes made of seal, bear and rabbit fur that would serve best in a cold county were seated next to tribal representatives from the Dakotas who were wearing their finest white or tan buckskin raiment with huge eagle feather bonnets.

Next to these two were seated three or four tribesmen from the Brazilian jungle dressed only in breech cloths and moccasins, each carrying the staff of authority and tribal emblem bearing his rank in the tribe and conducting themselves with dignity humbleness in regard to their tribal standing.

Of this group the Navajo and Hopi were sent as representatives. Seminoles from the Florida everglades in their brilliantly colored skirts and headdresses were scattered among Indian representatives from California who were dressed in the finest of modern American clothes.

The Mexican Indian with his large straw hat, serape draped arc his shoulders, brilliantly hued raffia sandals was seated next to the Oyichua with peculiar hat made of willow twigs tightly woven, similar to the early American's beaver hat or the stovepipe hat, white cotton trousers and sandals.

Close by were the large Ladones from Columbia and Venezuela whose dress was similar to that of the Roman toga made from brilliantly hued cotton and wool materials.

While many others from Columbia dressed very similar to those of Venezuela, seated near the Incas from Peru with their short, robe-like garments with trousers made from the wool of the llama and hats very high and pointed almost like those of the Coushea.

All in all, this was one of the most colorful assemblies of the true natives of the western hemisphere and certain one never to be forgotten.

During this speech many of them looked upon him with awe, as he described the greatest of all events that would come upon the Indian people in the future.

He prophesied of the time to come when a great temple or kiva would be built at some distant place I the Indian people and others who belie in all the laws and commandments that I left with them in the beginning, but not until after the cleansing of the earth.

The cleansing process was described as a mammoth catastrophe that would engulf the earth, ridding it of all evil forces and only those who believed in and abided by these laws would survive.

Then after the earth would cease to shake and the storms subside, the survivors would go forth and bury the dead, also care for the sick and wounded.

After the dead will have been buried and the injured healed and all is quiet and peaceful again be, Echa Tah Echa Nah, will call all the survivors of the great holocaust who lived in his country, and prepare them for the great trek from their world.

At this time he would send runners to Chi Chi Suma, who is second in command, bidding him to call the survivors in his part of the country to prepare themselves for a great journey that they would embark upon for they were to leave their country for ever.

The pottery workers will immediately prepare containers of adequate size and shape to transport the grains and foodstuffs. The basket makers will do likewise; leather workers will prepare all articles necessary to be used during this great trek; weavers will make blankets, robes and all other articles need until the people could again be settled in their homes.

All this is in the future and the people are waiting for the time to come when they will abide by what he has instructed them to do.

During this period of waiting the people are not idle for they have hand hewn and polished all the stone blocks to be used in the Great Temple, and hand polished the white mountain mahogany wood that will be used to beautify the interior of this most sacred, edifice.

Each stone is cut so that it will be interlocked with the stone adjoining it. No nails will be used in the building of this unique structure.

All woodwork will be fitted together with wooden pegs or pins, Only the most precious metals will be used for decorative purposes; however, these will have no face value during this period for there will be no medium of exchange.

Semi-precious stones such as jasper, turquoise, sardonyx, lapis lazuli, and amethyst will be used to add splendor to the interior of this Holy Temple.

There they will make preparations and be work on the Holy Temple and the city within a wall. Echa Tah Echa Nah, having previously notified the people to prep themselves fox this long trek, will call council members together to tell them that the time has now come for them to begin the task of final preparation for embark upon this journey.

At the close of council meeting the council members go, each to his own community, and personally supervise the final preparations seeing that all is in readiness for this move.

A great bustling about will begin as the people round up the live stock, pack grain and foodstuffs, and other useful things for their departure from the land of the Chigaraguans.

These stones are already prepared and carefully stored in the quarries from which they have been cut, and will have to be moved with caution due to their overwhelming weight and to protect the finish given them.

By crude means of transportation these massive blocks will be moved to the shore line, where huge barges will have been constructed to carry them to their destination.

After all the stones and hand-polished wood will have been loaded on the barges and all is in readiness, the council member in charge will not depart until word comes from Echa Tah Echa Nah.

When the runner brings word back that Echa Tah Echa Nah's group has started the trek from the agreed point of Lake Patzcuaro to journey north, the council member will give the command for the barges to shove off and slowly drift with the current near the coast line following it to the north Thus will start the first group led by Echa Tah Echa Nah.

The same technique will be followed in moving -all their earthly possessions as well as constructing barges, loading and transporting the stones from the quarries located in Chi Chi Suma's country which is a great deal farther south than Echa Tah Echa Nah's country.

Prior to the departure of this second group, word will have been sent to all the Indian tribes extending into South America that the people should make preparations and gradually move to the north to inhabit the abandoned places left by the people of Chi Chi Suma and Echa Tah Echa Nah.

Each group will have a forward vanguard followed by the livestock, pack horses, and carts, the women and children traveling next to the rear guard.

Their mode of transportation will not be as it is in these modern times, for the destruction will have done away with all forms of modernization, leaving only the most primitive.

Constant contact between Echa Tah Echa Nah's group on land and those taking the water route north will be kept by runners. Should the barges, in any respect, come into difficulty the land forces will immediately dispatch assistance to them.

Immediately after crossing this body of water, preparations will be made for the people to remain there until the arrival of Chi Chi Suma and his group.

The barges will be instructed to anchor in the bay - until the arrival of the other barges under Chi Chi Suma Following slowly and laboriously the same route taken by Echa Tah Echa Nah, be should arrive at the river five days after Echa Tah Echa Nah.

Both groups, after a short period of resting, will prepare to move on from this point. Runners will have been sent to take word to the barges to make ready to start.

When all is in readiness to depart, Echa Tah Echa Nah will call his councilmen; Chi Chi Suma will call his council, and together they will map a route which each will take.

Echa Tah Echa Nah with his group will start trekking to the west. His advance scouts will be continuously searching for a low range of mountains running from the north to the south.

After the people and the animals will be rested they will follow this range of mountains to the north, keeping on the east side of the range at all times.

As this group slowly travels to the north, other survivors of this great holocaust of destruction will timidly seek to join with the Chigaraguan people on the great trek.

These survivors will not be able to understand the words of the Chigaraguans, nor the Chigaraguans understand words of the survivors, yet each will recognize the other by their marks, signs, and symbols.

The Chigaraguans will welcome the survivors to join them in this trek. Echa Tah Echa Nah's advance scouts will be on the lookout for a great stone marker not far from a vast area surrounded by a very white substance.

This white substance will surround a tremendous inland body of water; yet at all times shall Echa Tah Echa Nah's group stay on the east side of this body of water which is also on the east side of the range of mountains.

Soon his scouts will report the finding of the stone marker, and upon arriving at this marker the group will remain there for many days. During their stay at this marker Echa Tah Echa Nah's group will be joined daily by other people from the north.

When the time comes the people will be advised by their leader to make preparations to trek eastward. As this great procession slowly travels eastward other survivors will join in with them.

The advance scouts will be directed, after several days travel eastward, to seek out the designated spot where Chi Chi Suma with his group will have made preparations to build the Holy Temple within a wall.

They will continue their trek eastward, the scouts will inform Echa Tah Echa Nah that they will have sighted Chi Chi Suma and soon both groups will be reunited.

Many of the survivors who will have joined these two groups will have very fair skin and very blonde hair, others will be Indian people, but all will have the same purpose in view as the group of Echa Tah Echa Nah and Chi Chi Suma -- that of taking part in the building of this magnificent edifice of worship to their God.

As the construction of this most Holy Temple continues, and the people who are taking part in its construction are happy in their daily tasks, nighttime slowly descends upon the day after tomorrow.

He will be large in population and belong to no religion but his very own. He will bring with him the sacred stone tablets. The third one or the second one of the two helpers to our True White Brother will have a sign of a symbol of the Sun.

He too, will be wise and powerful. Those who are saved will share everything equally and they all will recognize Great Spirit and speak one language.

The Sumerians would recognize Pahana as an Ancestor from heaven who would return. Into these tablets the Great Spirit inscribed the laws by which the Hopi were to travel and live the good way of life, the peaceful way.

They also contain a warning that the Hopi must beware, for in time they would be influenced by wicked people to forsake the life plan of Maasau'u.

It would not be easy to stand up against this, for it would involve many good things that would tempt many good people to forsake these laws.

The Hopi would be led into a most difficult position. The stones contain instructions to be followed in such a case.

His brother will be in a state of hopelessness and despair. His people make have forsaken the teachings, no longer respecting their elders, and even turning upon their elders to destroy their way of life.

Therefore it is only the Hopi that still have this world rotating properly, and it is the Hopi who must be purified if this world is to be saved.

No other person any place will accomplish this. Later, Handsome Lake met the One who who they reported to.

And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.

I have a personal friend, the oldest son in a prominent entertainment family, who told me that his sister's friend picked up a man who she thought was a hitchhiker, who asked her if she had her food storage, and then disappeared from the car, causing her to almost wreck the car!

I even saw a newspaper report from the Utah Highway patrol about the incidents happening all over Utah during the period. The Savior explained that they would not die during this time and that they would not suffer physical pain.

He promised that because of their righteous desire to teach the people, they would receive great fulness of joy in the kingdom of God.

See 3 Nephi He was a teacher of peace, and worked many miracles. May you write it in beauty as we have told it in beauty.

Tell my people to learn of this great power which once ruled eyes. Tell them to look up and learn. They are of the blood which courses through our veins.

These legends should help us to look up and remember. Only one little group of Book of Mormon believing outcasts in Missouri teach the closest to the original teachings of the Book of Mormon from original photocopies of the Book of Mormon.

This is interesting, because that would have been in if he had not been murdered in Smith was later warned not to listen to the men around him, and was even later told the church was "under condemnation" unles and until they returned to the original teachings of the Book of Mormon.

All of this information was in dispatches carried over U. Government telegraph lines, and was reported to the east coast newspapers by the War Department.

The Chickamauga Cherokee traditional teacher and spokesman for the Western Shoshone, Rolling Thunder or "RT" as we call him, was the spiritual advisor to the films.

Although the problems have always existed seems as though - now - things are beginning to happen. Indians are doing something about it.

People who pretend to speak for us did not actually represent us. I refer especially to those in the employ of the Bureau of Indian Affairs airs Agency Indians as they are known.

However, now that we have educated Indians who are still traditional, and more and more coming to speak for our people - and true chiefs of the tribes.

It will no longer be necessary to let these other people speak for us. We will not be the aggressor in any instance.

It was part of our religion to live with other people in a peaceful manner. While we did have some disagreements, and small - what could be called raid we had no wars of genocide like the European people have, where there are mass killings of millions of people.

We had some minor disagreement amongst ourselves which usually were settled in a peaceful manner.

And we still believe that way , We would like to live in peace and friendship with all people, but that doesn't mean we will continue to be pushed around, or to lose all our lands, and all our people, just because some authority and some people come here and says it has to be that way.

We know that the time has come - about a year ago - that the time has come to stand up for our rights. So that's what's happening everywhere.

It'll be the same all over. Many things are being done. But we know too that the first start of a resistance and the first comeback of the Great Spirit's way of life will be made with the native people here, and it will extend to other people.

Like a diagram on a board, a chain of friendship of human hands. It'll eventually extend around the world. It happened at Henrietta, Oklahoma this last June.

Sixty five tribes and medicine men from the United States, Canada and Mexico met, and we joined hands at the end of the ceremony, and smoked the peace pipe, and this was the first time in one hundred years that all the tribes came together on a high And next year, or some time in the near future other I will be invited to join, and then the chain of friendship will be extended around the world.

Shoshones speak the same Ian as the Aztecs, same language as the Comanches. The tribes of this part around Los Angeles, the small bands Indians that inhabited this area consider themselves Shoshone although they speak a dialect of Shoshone.

Shoshone is the mother tribe, a very ancient people. Indians of all the Southwest, and this part of the country was all at one time part Ute Aztec Empire.

We were given a code of five laws to live by. Some young people at that time laughed at them, and didn't believe, and said what do the old people know?

What do the medicine men know? They were told of the coming of the White man knew the White man was coming, and if they were to violate any one of these laws, they would be almost destroyed the earth - that for a long period of time we'd be almost destroyed from the earth-- that for a long period of time we'd be tested.

And we know what happened when they came here. People violated all five of these laws, and that's why our people had to be corrected.

But that also applies to White people as well as Indians. It was predicted that in the last days many Indians would turn back to the Great Spirit's way of life, and that many White people would also turn to the Great Spirit's way of life.

It's not a racial thing. So we know what happened when Columbus came, and the priests and their robes, and the cross, and the Indians bowed down.

And the Great Spirit was angry - even at that time because our people were living in a garden of Eden, and had everything for the taking and yet they chose to bow down before a foreign power and to foreign gods.

They would bring something that glitters to trade with. And they would buy our lands. We were not to sell our lands because the earth is our mother and it is not for sale.

So we were not to take this. At that time we could intermarry and all live together as brothers. They would try to get us to put our name to a paper, to make an agreement.

In other words, a treaty. And we were not to do that, we were not to give our name to any paper or agreement because we would keep our word and they would not keep theirs.

They would talk out of both sides of their mouth, and break their word. And that's not making excuses for the White or for their government for what they have done to our in any sense of the word.

A change must be made. If the country and many are to be saved from the gourd of ashes of the atomic bomb we must start making this change now - in the direction all people who have a good heart and want to live in and happiness will have some way to follow where they correct the things that are being done so that we continue to live here without wars and aggression, the breaking of treaties and the stealing of lands.

Those kind of things. I have Inca friends up here, we have our people down there, and there is more contact between us than the White man thinks.

In ancient times, the Inca civilization provided for all its people. There were store houses built along the highways. If anyone was I they could take out a certain amount of food or grain without asking anyone.

They only took for their needs, they never thought of profit or exploitation, so there was no need to guard these storehouses.

They said that no man could take care of more than people so from there it went to the head Inca. They still have their organization intact, and they have their and colleges, but they are well hidden.

In the traditional way we can't say that this is more communion because that be incorrect. I receive letters from Druids over in England, descendants of the people who built Stonehenge, similar things to what we have here, and I find that many of their teachings are basically the same as ours.

If people were to adhere to that and eliminate the greed which exists in the world today, there'd be no need for wars and aggression.

And that would be true of any people living in their primitive or original state. I'm speaking of the time before the Roman armies and the Christians conquered Europe.

People living in the primitive or original state believed much the same thing as the American Indian no matter what part of the world they were in.

They performed brain surgery, they were all advanced in astronomy. But they were thinking in terms of science to save man, science for the good of the human being.

The pollution of the rivers, air, the land and the timber, everything, everything they touch. We think in terms of respect for nature.

We take a plant out of the ground for medicine, we have to make a prayer, and make an offering - beads, tobacco or other different things - then we smooth the dirt back to the original way it was.

I just tell that to demonstrate that we don't contest nature, we live in accord with nature. That's the way we were told to live accord with nature.

They've had that for several years and they haven't decided yet because I've been trying to I up with that, and I notice recently that they had an ea quake in Chicago and in some other places back where never had them before and I can predict right now, I know we are going to have many more of those all through country where the Indians are no more, where there are no no Indians who know the law of and life of this continent.

So they're going to suffer greatly in those areas more and more as they keep pressing the native people. RT: That was prophesied.

One thing that should be remembered - the Indians set no date also - is because prophecy is subject to change, and, also, there are a great good forces at work at this time in California.

That's what's holding it up. And if it hadn't have been for those things those prophecies would have come true just as scheduled , And it's not passed yet.

It still might happen. No or capable of setting a date because if enough good vibrations enough good forces are at work, then it might not happen at But we are not the judge of this earth.

We can only interpret. And they are going to make one last great effort to hold on to their ill-gotten gains. They think they have something to lose even by giving people their human rights.

They are so greedy, they are afraid they'll have to give up something when they have everything to gain.

That's because of their wrong training. We can't set a date. We won't set a date. But their forces are building up.

But the good forces are building up too, the ones that they don't want to recognize. It wouldn't surprise me at all to see the day come, just like it came in our country in Ruby Valley, when these people who've been beatin' people over the head - who arrest people on any kind of charge, and ignoring the real crimes: when these people are rounded up and headed for the Pacific Ocean and let them see if they can swim.

I don't want it misinterpreted. But it is something I see coming in the future. I'm not saying who will do it, or how. It might be just some kind of spontaneous thing.

A happening, just like the Ruby Valley thing that happened up there in Nevada. It planned at all. We don't plan those kinds of things.

We had no law, we had no protection from the law, and so it just happened that I'm not saying that's the way it'll happen in Los Angeles , TZ: What did happen in Ruby Valley, and what we events leading up to that?

He went off the reservation to kill it. Most of the hunting is off the reservation. The reservations are small and barren.

They laid him off his job, I no food at home. He had no milk for the baby. He ha children, and it's almost impossible for an Indian to get welfare in the state of Nevada, so he did the thing that was natural for him.

He went on this land that used to be an Indian reservation - which somebody - they don't know how, some of the puppets or agents sold it or disposed of it - but their ancient hunting ground anyway.

So he went the: killed a deer. In the meantime all these towns up there, the whole town of Winnemucca, Elko - are filled with sportsmen.

The rich White hunters with their jeeps and their high powered rifles with telescopic sights. They's drinkin' their whiskey gettin' ready for the opening of the deer season.

And his wife nine children were left stranded in the town of Winnemucca And we had quite a time getting any help for him at all. So we sent out a party of scouts Oscar Johnny to keep an eye on them.

And they watched them for two days with field glasses and reported back they were camped all over the reservations and that the, shooting up the game, leaving some of it out in the hot sun to rot, drinking their whiskey and headin' back up for bigger ones.

And that the Indians had barricaded themselves in their houses afraid to step outside because they were shooting at everything that moved.

And they laughed at him. They told him, "Aw come on Chiefy, it's all right, have a drink, we're not hurting anything" and stuff like that.

Of course the Chief don't drink, but I ask him, "What did you say? All five camps. War paint, feathers, we had no bows and arrows.

We had automatic rifles and automatic shotguns, and pistols. We just came up around them, we were around them and among them before they knew we were there.

They froze like statues, they stood there. The fact is they couldn't talk. The others stayed back a little ways with their guns in the air so they wouldn't shoot anybody accidently, and four of us, including myself, went up to talk to them.

The first one I picked out because I thought he was the leader of the group because he was acting the wildest and the toughest before, you could hear him for miles, but now he was quiet as a pin.

His mouth was workin' but there was no sound. So I repeated it again a little louder. And still the same thing, no sound. And then another one, he was mumblin' to himself, and he was talkin', so I got up close to him to hear what he was seven', and he was praying "Oh, Jesus save me, I didn't mean any harm," 'and like that Only one of them could find his tongue.

Well, he started to put his hand in his pocket and I stepped back while a couple of young bucks began to draw down on him.

I told him, "Don't move, don't move buddy. I'm a Sheriff. I looked it but I wouldn't touch it. And sure enough he was a sheriff.

I told him we were trying to get the sheriff the morning, and I wasn't in a good mood, I wasn't thinkin' things about sheriffs at that time.

I told him that's no here mister, that's no good at all. I told him, "I'm not going to tell you. Just one way, the way you're leaving, and you're leaving very quickly.

I says, "you got fifteen minutes. Now move! They moved. And then the other groups coming down from the hills. They all joined together on the way out.

We rode up an the South Fork, and different ones trying to find fishermen hunters but there were none. Word had gotten out that in the bars I think, and it hit the headlines of the papers and they took out.

So I guess they told it in the bars that night. That's what I heard in Elko - about the Indians coming down on them in war paint and everything, and made us out to be a lot worse than we are, when actually it our ground, defendin' our homes and lives and property.

Actually it was a confrontation, if you want to call it that. We were purely on the defensive. If we had been raiding a White man's ranch or somethiing like that, it would have been different.

It would have been a raid. But they were the ones raidin' our property, and we put them off. That's the way it'll have to be.

Just like a burglar would come into their house - he would be the raider, not the man defending his house. Only one paper that has a history of not takin' Indians: the Reno Evening Gazette.

They're the only ones that came out and said that we were still fighting the Civil War and other uncomplimentary remarks.

They're really small trees, and they have very rich nuts that grow on them. They make up a large part of the Indian's diet in Nevada - together with the deer meat.

They use some for the winter's food supply. They cook it in many different ways, and they eat it raw, and some of them they sell to get money for things they need because there isn't much work for Indians up there, and they can get a little money that way, and they get them by the pick-up load.

I guess it must have been two or three years ago. The people are supposed to pay five cents a pound for everything over 25 pounds.

Then they're supposed to get another permit, cost five dollars, if they sell any of them, and then pay another tax also of a percentage of the pinenuts they sell.

So it would amount to quite a bit. The Indians don't even have half the income of the colored people. That's how low on the scale the Indians are.

And yet the Bureau of Land Management - and we had taken pictures and know of about seven or eight different areas of Nevada -- where they put two caterpillar tractors side by side about fifty yards apart and put a heavy chain between them and tore these trees down - over thousands of acres in order to grow grass for the sheep.

And they sell hundreds of thousands of little pinenut trees for Christmas, and we protested that. Yet say they're using this money that they get from the tax 1 serve the pinenuts.

And we know that's not true. There is no reason for this tax at all. And not paying this tax, none of our people are paying that tax.

We're all supposed to have a permit to build a fire. The camp out, and they gather firewood. Now the Indians never start a forest fire or a range fire because they a careful about those things.

And yet they're supposed a permit to gather firewood. Everything we do, we're supposed to have a permit. They were not put there by the state in the first place.

And we have been unpleased and unhappy about the federal government continuing to pass legislation at which the Indians are not represented.

And by being represented also I want to state very clearly that not speaking of socalled made-over, white-washed Whiteman's Indians representing us.

They don't represent us. The have. That's not the answer at all. But, it's what they're doing a great deal of right now.

But that's not the answer at all. The fact, is, either we are represented or we are not represented. The Shoshone tribe will not let anyone take a census.

They've tried several times to take a census but we will not say how many. But I will say this, there are a lot more of us than they think there are.

We had to promise to put aside our weapons and not fight again. And we're going to keep our treaty.

Now they draft every Indian that can walk or crawl, or even sick Indians. Or where an Indian would be the only support for his family or for his old father and mother.

And we had a tribal meeting. He explained how he'd been tricked into the service. They told him to go ahead, that he couldn't do anything else, that he'd have to fight it once he was inside.

And then after they had him, they gave him no consideration at all - even though he told them he was the sole support of his parents. And he had a history of rheumatic fever, his parents were sick - yet they drafted him.

So, our people decided: No more. No more going. Many of the other tribes feel the same way. Some of our young men have already gone to jail, some are in jail.

Some have gotten out - all stages of it at the present time. But the fact remains they're not going anywhere. Sometimes we pay taxes out of protest, like they take it out of our pay when we work.

Things like that we don't approve of it at all. And we know that we are in our own country. We are not in somebody else's country or a foreign country.

We know we're the first people here. And if there are any taxes to be paid we think it ought to be paid to us.

In other words, they're way behind on the rent money. A lot of those improvements we can get along out. The reservations are so small, and many of our people don't have any land.

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